Hi @IzzyOnDroid

🎶 who're you gonna call?
🎶 none-of-your-business!

@noybeu

Wofür sich andere zu jedem vorgeschriebenen Einzelaspekt abstrampeln, geht konzeptionell nicht. Kann man leider nichts machen...

D., der empfiehlt, die Pausetaste zu drücken, bis das geklärt ist. Ohne Lösung auch gern die Löschtaste.

"Laut des Berichts hat der Betroffene Strafanzeige gestellt, ist damit aber abgeblitzt – weil es keine reale Person gibt, die als Urheber zu betrachten ist."

Ja toll! Richtig suuuper!

Vielleicht sollte man in solchen Fällen den Geschäftsführer von MS in Deutschland oder den zuständigen Produktmanager heranziehen. Kann ja nicht sein, dass da einfach keiner verantwortlich ist.

Unfassbar!

Pomoc s překladem aplikace
mastodon.arch-linux.cz/@archos…

Archos

2024-08-17 08:38:26

Určitě znáte skvělou webovou aplikaci pro Mastodon Phanpy 🐘. Nyní je možné pracovat na překladech do češtiny, a komunita kolem Phanpy by ocenila vaši pomoc. Pokud máte čas a chuť přispět, každá pomoc je vítaná! Překlad můžete začít na Crowdin zde: crowdin.com/project/phanpy. Díky moc všem, kdo se zapojí! 🌟 A za #boost fotku Wicka

Phanpy — Translation Project on Crowdin

Help us translate Phanpy and bring it to the world!

^Crowdin

In 2021, archeologist Debby Sneed wrote a paper reviewing the evidence for the popular belief in Classical Greek infanticide and found that it was basically non-existent. The best known source is a Roman writer, Plutarch, who made the claim about Sparta in the previous post-about 700 or 800 years after the fact. Plato and Aristotle also wrote passages about infanticide, as suggestions or thought experiments, not as historical accounts.

In contrast, contemporary Greek texts are full of recommendations for how to help, care for, and employ people who were born with disabilities. The Hippocratic Corpus-of Hippocratic Oath, physician-do-no-harm fame-specifically refers to exercises to help people born with limb differences. The archeology of the region also turns up little ceramic vessels that Sneed identifies as feeding bottles-based on their shape and the traces of milk products in them-for infants born with cleft palates.

(Sneed's paper is hidden behind a journal paywall, but she happily sent me a copy when I emailed her.)

muse.jhu.edu/pub/55/article/84…

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Sneed, who specializes in the archeology of disability, has also explored the construction of accessibility ramps at Classical Greek temples. Based on their size, their stone construction, and their frequent association with temples and sanctuaries devoted to healing, Sneed concludes that these were deliberate and costly efforts to make these sites accessible to people with mobility and other impairments.

"The concentration of ramps at sites frequented by individuals with mobility (and other) impairments appears to suggest that the ancient Greeks consciously provided for the needs of the users of these spaces. In much the same way that sites associated with athletics were provisioned with stadia and gymnasia, healing sanctuaries were provided with the buildings and features necessary for the successful inclusion of its intended visitors in ritual activities...When we acknowledge the somatic realities of ancient Greek life and accept that, far from being excluded, individuals with impaired mobility occupied myriad productive and meaningful roles within their families and communities, we can ask new questions about the physical framework of the ancient world.”

cambridge.org/core/journals/an…

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The architecture of access: ramps at ancient Greek healing sanctuaries | Antiquity | Cambridge Core

The architecture of access: ramps at ancient Greek healing sanctuaries - Volume 94 Issue 376

^{Cambridge Core}